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A revelatory examination of how the wildfirelike spread of new forms of social interaction enabled by technology is changing the way humans form groups and exist within them, with profound long-term economic and social effects-for good and for ill

A handful of kite hobbyists scattered around the world find each other online and collaborate on the most radical improvement in kite design in decades. A midwestern professor of Middle Eastern history starts a blog after 9/11 that becomes essential reading for journalists covering the Iraq war. Activists use the Internet and e-mail to bring offensive comments made by Trent Lott and Don Imus to a wide public and hound them from their positions. A few people find that a world-class online encyclopedia created entirely by volunteers and open for editing by anyone, a wiki, is not an impractical idea. Jihadi groups trade inspiration and instruction and showcase terrorist atrocities to the world, entirely online. A wide group of unrelated people swarms to a Web site about the theft of a cell phone and ultimately goads the New York City police to take action, leading to the culprit's arrest.

With accelerating velocity, our age's new technologies of social networking are evolving, and evolving us, into new groups doing new things in new ways, and old and new groups alike doing the old things better and more easily. You don't have to have a MySpace page to know that the times they are a changin'. Hierarchical structures that exist to manage the work of groups are seeing their raisons d'tre swiftly eroded by the rising technological tide. Business models are being destroyed, transformed, born at dizzying speeds, and the larger social impact is profound.

One of the culture's wisest observers of the transformational power of the new forms of tech-enabled social interaction is Clay Shirky, and Here Comes Everybody is his marvelous reckoning with the ramifications of all this on what we do and who we are. Like Lawrence Lessig on the effect of new technology on regimes of cultural creation, Shirky's assessment of the impact of new technology on the nature and use of groups is marvelously broad minded, lucid, and penetrating; it integrates the views of a number of other thinkers across a broad range of disciplines with his own pioneering work to provide a holistic framework for understanding the opportunities and the threats to the existing order that these new, spontaneous networks of social interaction represent. Wikinomics, yes, but also wikigovernment, wikiculture, wikievery imaginable interest group, including the far from savory. A revolution in social organization has commenced, and Clay Shirky is its brilliant chronicler.

Rating : - Do we really need another bit of tech-prognostication?
If you read enough, you just have to be wary of "Here Comes Everybody" and its ilk. If you're the sort of person thinking of reading Shirky's book, you've probably also read Larry Lessig (Code), Yochai Benkler (The Wealth of Networks, not to mention essays like "Coase's Penguin"), Shapiro and Varian (Information Rules), maybe Weinberger (Everything is Miscellaneous), and on and on. You've used the Wikipedia. You may well use Linux. You've learned about "the wisdom of the crowds" (Surowiecki). You've got "the long tail" in there somewhere too.

What does Shirky add to this cacaphony? He adds one important special case of all of the above: the Internet lets us form groups effortlessly. Now we can work together on projects that we wouldn't have known about otherwise. We can find other people for fun in the real (non-Internet) world. We can find people with remarkably obscure interests matching our own. Previously these would have taken far too much time and effort. And the payoff is far too low for any company to be interested in connecting, say, lovers of ancient Chinese art. What the Internet has given us is a set of tools that allow us to create and find these groups.

This comes with its downsides. For instance, at the same time that it becomes easier for me to find blogs devoted to 18th-century ship-in-a-bottle designs, it becomes easier for you to find backwoods militias. The example Shirky gives here is a web bulletin board devoted to encouraging anorexia among its teen members. (This was the only part of the book that actually horrified me.) In the real world, these sorts of groups succumb to social pressure and go into hiding. The web makes it possible for them to find one another; they are no longer alone.

Shirky only gives the briefest treatment of these groups, and seems generally in favor of them for the same reason that people favor free speech: it protects the speech we hate as well as the speech we support. I would have liked deeper coverage here. In a lot of senses, the Internet is making us reconsider the foundations of democracy: now we're face to face with the consequences of truly free speech; what do we do about it, if anything? Do we still stand by the free-speech absolutism that we clung to when it was more or less hypothetical? Shirky doesn't really touch on this.

He's quite often a techno-idealist, which is a stance he assumes professionally. As a technologist, he's convinced that the spread of cheap communications technologies will allow protesters to connect and topple ruling elites; he uses protests within Belarus as an example. He doesn't really follow this up with counterexamples: Great Firewall Of China, anyone? More to the point: politics will exist even after text messages amongst flashmobs are a faint memory. I'd have liked this book better had Shirky cowritten it with a political scientist.

Had Shirky dug into this a little more, the whole tone of his book would have changed. Had he scaled out his historical perspective, he might not be as optimistic either. I've been reading about the revolutionary potential of technology at least since I started using PGP; it was supposed to have been used by freedom fighters in the jungles of Burma. This strain continued through O'Reilly's publication of its collection of essays on P2P. Within there were essays on, say, FreeNet, which was explicitly designed to create a censorship-proof peer-to-peer network. Only the occasional voice was brave enough to ask whether FreeNet would even be permitted within a repressive regime. If Shirky were interested in convincing me that technology might topple existing power structures, he'd go ask how those freedom-fighters are doing.

Shirky's is a valuable point of view, but it's a point of view that I've heard too many times. Nowadays, it's more courageous -- and ultimately, I think, more helpful to the world -- to write a book disagreeing with Shirky ("Google and the Myth of Universal Knowledge," say, or "The Cult of the Amateur") than it is to write Here Comes Everybody.